news > the hippocratic oath adapts over time

The Hippocratic Oath Adapts Over Time

 

The Hippocratic oath adapts over time, Oct. 1 2007

 

New doctors still take a pledge, but the trend has been to modernize Hippocrates' version.

Many of today's doctors, upon receiving their degrees, swore by the Hippocratic oath — one of the oldest and most familiar texts in the field of medicine. But as times have changed, so has the pledge. Today, more and more medical schools are forgoing the ancient text in favor of something more modern.

The Hippocratic oath was penned 2,400 years ago by the ancient Greek physician Hippocrates who, sensibly, instructed doctors to treat patients to the best of their ability and respect each patient's privacy.

But his professional guidelines also included lesser-known details: The oath advises doctors to avoid sexual relations with patients, treat their teachers as they would members of their own family and teach the art of medicine to the next generation "without fee."

It also obliges doctors not to perform surgery, abortions or euthanasia.

Abortion and euthanasia (along with infanticide) were common in Hippocrates' day — which meant that in its time, the oath wasn't a reflection of popular opinion and didn't quite take off.

Despite that, it stuck around. Ancient Greek physicians who succeeded Hippocrates found much to admire in his body of work and took up his oath in earnest. By the Middle Ages, medical professionals began tinkering with the wording, notably adding references to God. The oath eventually made its way to the U.S., where, by the early 20th century, about one-third of medical schools administered it to graduating students.

Professional oaths ultimately became the norm in U.S. medical schools during the last century. But although all schools now use some form of an oath, just half of those are the Hippocratic.

 

 
 

 

Which isn't surprising — the original text is out of date and controversial. A minority of today's medical school oaths prohibit euthanasia, and even fewer proscribe abortion. And one would be hard-pressed to find an oath that requires doctors to swear off surgery and teach without pay.

Some medical schools now offer students a variety of oaths they can recite at graduation. The Oath of Maimonides, a vaguely religious recitation written by a Jewish physician in the 12th century, is on the list (it was originally intended to be recited daily), as is the Declaration of Geneva, a pithy pledge adopted by the World Medical Assn. in 1949. And so is the Oath of Lasagna, which is more serious than its name implies. The oath was written in 1964 by former Tufts University medical school dean Dr. Louis Lasagna; it calls on doctors to remember the importance of "warmth, sympathy and understanding" in their practice.

Lasagna's oath is popular, but about one-fourth of all schools now opt to write their own. The custom oaths do away with much of Hippocrates' more controversial material, but most retain his pledge of confidentiality. They also add provisions that Hippocrates left out: Many prohibit racism, for one, and other kinds of discrimination. Few, curiously, prohibit sexual relations with patients.

The act of pledge-taking in medicine seems poised to last, though the original content of Hippocrates' oath appears unlikely to endure.

Which may be for the best. To date, scholars can't uniformly agree that Hippocrates even wrote the oath attributed to him. Some suspect it was written by one of the Pythagoreans, the ancient Greek philosophers whose lasting legacy — geometry — is the target of complaints issued by high school students, not doctors.

Elena Conis
Esoterica Medica
LA Times

 


Hippocrates, C460-370BC, acclaimed as the father of western medicine.

 

 

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According to a 1993 survey of 150 U.S. and Canadian medical schools, only 14 percent of modern oaths prohibit euthanasia, 11 percent hold convenant with a deity, 8 percent foreswear abortion, and a mere 3 percent forbid sexual contact with patients—all maxims held sacred in the classical version.

 

Orr, R. D., N. Pang, E. D. Pellegrino, and M. Siegler, 1997, Use of the Hippocratic Oath: A Review of Twentieth Century Practice and a Content Analysis of Oaths Administered in Medical Schools in the U.S. and Canada in 1993. The Journal of Clinical Ethics 8 (Winter): 377-388

 

 

 

 

 

Hippocratic Oath — Classical Version

I swear by Apollo Physician and Asclepius and Hygeia and Panaceia and all the gods and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant:

To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art - if they desire to learn it - without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but no one else.

I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.

I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this

  

effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.

I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.

Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.

What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about.

If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honored with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.


DWDV Comment: Astute readers will notice (a) references to ancient Gods, (b) parternalism and
misogyny, (c) free tuition for followers, (d) refusal of abortion, euthanasia and surgery and
(e) no reference to preventive medicine.

 
       

Hippocratic Oath — Modern Version

I swear to fulfill, to the best of my ability and judgment, this covenant:

I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

I will apply, for the benefit of the sick, all measures that are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.

I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.

I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

 

 
 

I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

I will prevent disease whenever I can, for prevention is preferable to cure.

I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.
 
 

Written in 1964 by Louis Lasagna, Academic Dean, School of Medicine at Tufts University, and now used widely.


DWDV Comment: Astute readers will notice that the modern version
is consistent with Physician Assisted Dying (PAD).

 
       

"First, do no harm"

The astute reader will also notice that the commonly used expression "First, do no harm" appears in neither the classical nor modern Hippocratic oath. It is, rather, a helpful summary for a doctor to do his or her best, recognising that many treatments have side effects and that the net benefit of treatment should outweigh the net downsides of that treatment.

For a very long time it has been assumed that the doctor decides exclusively in his or her "expert" capacity whether the benefits are greater than the downsides. However, in modern western society, as evidenced in the modern Hippocratic oath's reference to "warmth, sympathy and understanding", recognition of what the patient believes, with full information, to be the greater good or harm, is now accepted practise.

 
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